Wealth is evidently not the good

wealth is evidently not the good The life of money-making is one undertaken under compulsion, and wealth is evidently not the good we are seeking for it is merely useful and for the sake of something else —aristotle.

The life of money-making is one undertaken under compulsion, and wealth is evidently not the good we are seeking for it is merely useful and for the sake of something else (book i, ch 5) 5 presumably, however, to say that happiness is the chief good seems a platitude, and a clearer account of what it is still desired. The life of money-making is one undertaken under compulsion, and wealth is evidently not the good we are seeking for it is merely useful and for the sake of something else aristotle, nicomachean ethics. Wealth is evidently not the good we are seeking” aristotle introduction one of the greatest philosophers of the 19th century, arthur schopenhauer (1788-1860), once said money is a barrier against all possible evils.

wealth is evidently not the good The life of money-making is one undertaken under compulsion, and wealth is evidently not the good we are seeking for it is merely useful and for the sake of something else —aristotle.

“the life of money-making is one undertaken under compulsion, and wealth is evidently not the good we are seeking for it is merely useful and for the sake of something else. The life of money-making is one undertaken under compulsion, and wealth is evidently not the good we are seeking for it is merely useful and for the sake of something else. Wealth is evidently not the good we are seeking for it is merely useful and for the sake of something else.

“the life of money-making is one undertaken under compulsion, and wealth is evidently not the good we are seeking for it is merely useful and for the sake of something else” ― aristotle, the nicomachean ethics.

Aristotle — ‘wealth is evidently not the good we are seeking for it is merely useful and for the sake of something else’ wealth is evidently not the good we are seeking for it is merely useful and for the sake of something else.

Wealth is evidently not the good

wealth is evidently not the good The life of money-making is one undertaken under compulsion, and wealth is evidently not the good we are seeking for it is merely useful and for the sake of something else —aristotle.

The life of money-making is one undertaken under compulsion, and wealth is evidently not the good we are seeking for it is merely useful and for the sake of something else seneca luck is what. Since there are evidently more than one end, and we choose some of these (eg wealth, flutes, and in general instruments) for the sake of something else, clearly not all ends are final ends but the chief good is evidently something final.

The life of money-making is one undertaken under compulsion, and wealth is evidently not the good we are seeking for it is merely useful and for the sake of something else and so one might rather take the aforenamed objects to be ends for they are loved for themselves.

wealth is evidently not the good The life of money-making is one undertaken under compulsion, and wealth is evidently not the good we are seeking for it is merely useful and for the sake of something else —aristotle. wealth is evidently not the good The life of money-making is one undertaken under compulsion, and wealth is evidently not the good we are seeking for it is merely useful and for the sake of something else —aristotle. wealth is evidently not the good The life of money-making is one undertaken under compulsion, and wealth is evidently not the good we are seeking for it is merely useful and for the sake of something else —aristotle.
Wealth is evidently not the good
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